60th-Ann-Special

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Today, we have become accustomed to think of forecasting as simply a reasoned projection … perhaps an extrapolation of past events and nothing more.
Forecasting today is an enormous business. We are accustomed to hearing so-called experts opine on the future virtually every day.
To date in this series, we have concluded that, without a doubt, America was definitely in God’s eye when He created the Universe.
Viewed over the last several centuries, is the success of America alone attributable to its people and leaders?
U.S. President Barack Obama said this recently in an address to the American Legion in North Carolina: “The United States is and will remain the one indispensable nation in the world.”(1)
A big disappointment occurred earlier this year. It was the report that the U.S economy suffered a huge negative setback in the first quarter of 2014.
We come to the last edition of this 3-part series. In the first part, we briefly highlighted the concepts of assets and wealth on the earth today.

We concluded that mankind has come a long way in magnifying worldly riches and setting up sophisticated, global systems of money and wealth. In the second part, we briefly explored the rarified world of big money and the super-wealthy. The extreme stratification of wealth seen worldwide today, we concluded, is in alignment with conditions prophesied by the Bible.

At this point in human history, we identify a massive, hyper-intensive system of commercialism … perhaps at the very apex of perversion, materialism, humanism and idolatry. The entire globe is subsumed and captured by a net of financialization and monetary systems—in other words, globalism and globalization. And from within this late-stage state, a small group of ultra-rich people has emerged. Seen worldwide, wealth distribution today (taken in all of its forms and guises) may be the most uneven and extreme ever in history.

There have been various responses to this emergent state of affairs in recent decades. For one, anti-Semitism has soared. Crucially, this has been a global phenomenon as never before. For example, the world’s financial ailments (globalization and uneven wealth distribution) are alleged to be the result of the schemings of the Jews.

money trap2One other reaction of many to the global commercial colossus, however, must be acknowledged. Christianity itself and countless Christians are being lured and deceived by its earthly perspectives and have become trapped. Many churches have become quite comfortable in the cozy embrace of worldly wealth and affluence; and some even believe that the world’s wealth will be given for the church’s disposal, so to take over the economic structure of the world.

Just what will happen to the world’s pumped-up edifice of paper wealth? What does the Bible foretell for its elites? Who will be the beneficiary of the “wealth of the wicked” (Proverbs 13:22)? The Bible provides the answers and gives us specific information about these outcomes.

Worldwide Wealth Collapse
What happens to the fabricated façade of the world’s wealth? A portion of it will collapse and disappear. However, we must note that the Bible speaks of different kinds of wealth. Some of it will survive and is mentioned to play a role in the Millennial period (as we will show). Another type will completely disappear, never to reappear again.

Anyone surveying the course of the world’s debt-based financial systems today, will no doubt conclude that a massive collapse of the world’s financial system is inevitable at some point. No one can know exactly when this will happen. Mankind’s greed and selfish indiscipline alone assures that this will occur.

According to the Bible, we learn that a colossal destruction of the world’s economic systems will take place, likely in the latter half of the 7-year tribulation period.

Scripture clearly states that a time of wrath will come where God says that He will bring down the pride of mankind. However, as part of this unfolding, there are possibly as many as six different judgments involving collapses or wealth overturns, all of them yet to occur in the future.

Isaiah sheds light on some of the different manifestations of the “day of the Lord” (referring to the Tribulation period, or possibly just the second half of this period). “The LORD Almighty has a day in store for all the proud and lofty, for all that is exalted (and they will be humbled), for all the cedars of Lebanon, tall and lofty, and all the oaks of Bashan, for all the towering mountains and all the high hills, for every lofty tower and every fortified wall, for every trading ship and every stately vessel. The arrogance of man will be brought low and the pride of men humbled; the LORD alone will be exalted in that day, and the idols will totally disappear” (Isaiah 2:12-18).

Here we see that economies will be brought low (symbolized by trees … cedars and oaks), trading systems (ships) as well as individual nation states greater or lesser (mountains and hills). A number of collapses are yet to take place inside this “day of the Lord.” Here, in no particular order, are these separate judgments (or wealth turnovers) that all lie ahead for Israel and the world. We count at least five of these that are pre-millennial, and one that takes place thereafter.

1. Wrath upon Israel/Jerusalem. Jerusalem is overcome while the remnant escapes into the wilderness. While Israel may be a rather tranquil area of the world (in a relative sense) in the first half of the Tribulation, following a covenant with the Antichrist, anyone hoping to remain unscathed and safe from loss in the second half will be disappointed. When the Antichrist breaks the terms of his covenant with Israel (this to occur in the middle of the 7-year tribulation period, according to a number of scholars), Jerusalem faces destruction and Israel flees.

2. Wrath upon All Mankind. This category includes judgments on individual nations, as well as globalism itself. Ultimately, this is completed at Armageddon and in a short period of time thereafter. Not only does God “consume the whole earth” (Zephaniah 3:8), but Israel also plays a role in exacting judgment upon the nations and peoples that have persecuted her (Micah 4:13; Jeremiah 30:11).

3. Wrath upon the Great Whore. Revelation 17 reveals that Mystery Babylon, the Mother of Prostitutes, will be burned by fire. Whatever wealth this religious entity represented, as part of the grand ecumenical movement of religion and money, she will come to naught. “They [the 10 kings] will bring her to ruin and leave her naked; they will eat her flesh and burn her with fire” (Revelation 17:16).

4 & 5. Wrath and Judgment upon Mammon/ Commercialism. It is not generally well understood that the judgments upon commercialism and the manmade pride that derives from these “Babel-like” systems, take more than one form. Firstly, consider that there may be several stages in the collapse of Babylon the Great.
Also, Ezekiel mentions that a re-emergence of Tyre (or a type of Tyre) will occur at some point. Tyre was the center of a global trade system in the ancient world (600 to 500 BC), and can be seen to foreshadow a globalized trade system (globalization) of the last days. It was ultimately destroyed by Alexander the Great in 332 BC.

Ezekiel says that Tyre “[…] will return to her lucrative prostitution and will ply her trade with all the kingdoms on the face of the earth” (Isaiah 23:17). How this fate connects with the judgments of Babylon the Great is not entirely clear. There seem to be different judgments upon Mammon/Commercialism.

For example, in the case of Babylon the Great, its wealth is “[…] never to be found again” (Revelation 18:21); while that of revived Tyre is only never to be hoarded again, but is to “go to those who live before the LORD” (Isaiah 23:18). The Psalmist also refers to this event, “The city of Tyre will come with a gift, people of wealth will seek your favor” (Psalm 45:12). These are different results, and therefore must refer to more than one judgment.

It appears to be separated into at least three judgments or events. We note that “death, mourning and famine” will overtake her in one day (Revelation 18:8). This is mentioned only once. Yet, sudden collapses and destruction of wealth are said to occur in “one hour” three separate times. Each of these involve three different groups of people (Revelation 18:10, 17, 19). While all of these three depictions could very well refer to the same event, the fact remains that these takes place in one hour, while the overall process of destruction of Babylon the Great takes place over a day. This suggests that the downfall cannot be reconciled in one event, but rather multiple events—perhaps as many as three.

At the end of all these wealth overturns mentioned to this point, there is one more great and final wealth overturn that occurs at the start of the Millennium period and thereafter. It is the great wealth transfer to Israel. While Israel and Jerusalem are raided and sacked in the Tribulation period, in the end all and much more is returned to her.

Much of the world’s riches that are not destroyed in the Tribulation period flow to Zion. Even here there are at least two types of flows: 1. That which apparently is seized as part of the “threshing” of the nations that rise against Israel. These are “ill-gotten gains” of the nations (Micah 4:13, translated as “illicit” profits) that go before the Lord. 2. Other flows to Israel are more a type of tribute, resulting from Israel’s dealings with the rest of the world. For example, “Then you will look and be radiant, your heart will throb and swell with joy; the wealth on the seas will be brought to you, to you the riches of the nations will come” (Isaiah 60:5). (See also Isaiah 60:11; 61:6; 66:12; Zechariah 14:14.)

What Happens to the Elites?
A popular pastime in some circles is to document the transgressions of the world’s rich people and to condemn them. There seems to be a countless number of bloggers and newsletter writers that track the activities of the rich and their supposedly evil schemes. According to some of these observers, rich elites (whether organized or individual, Jew or Gentile) are conspiring to take over the world. They are seen to be diabolically evil—a brotherhood of demon-inspired conspirators who have sold their souls to the devil.

Perhaps some people fit the description. However, our view of conspiracy theories is that they are mostly a waste of time for the Christian. Yes, there is a group that calls itself the Bilderbergers, and there may be an Illuminati; there definitely are conspiracies of many types. Then, what should be the response of the Christian? Condemnation … taking upon us the assignment of tracking their every move; reporting publically their every sin; organizing political activism against such purported people?

Every human being has the same potential to sin. We are all sinners; all of us naturally give priority to our own interests (rather than loving our neighbors as ourselves); have the same vulnerability to lusts and idols; and all have the same inventiveness in justifying our actions. Rich people are no different as humans. They will face the judgment seat as everyone else. All sins are sin. Then why single out only one particular caricature of a sinner? Why not all other sinners? The Bible says that all have sinned and fall short of the glory of God (Romans 3:23).

The so-called “elites” of the last-day world, have no special privileges seen from the perspective of eternity. Long ago, long before the vast commercialization of mankind, this was already observed by the Psalmist: “Do not be overawed when others grow rich, when the splendor of their houses increases; for they will take nothing with them when they die, their splendor will not descend with them” (Psalm 49:16-17).

When the judgments of the Tribulation period come and wealth hoards are destroyed, elites are not omitted from this outcome. “They will throw dust on their heads, and with weeping and mourning cry out” (Revelation 18:19). Inhospitable conditions apply to everyone. There is no exception for the elites. “Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains” (Revelation 6:15). And when the False Prophet arrives on the scene and puts in place controls on “buying and selling,” it applies to everyone. The beast […] forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads” (Revelation 13:16). The elites of the world are just as deceived and deluded as anyone else. As the Bible lays out, the challenges of wealth have existed from time immemorial, and the basic human underpinnings of conspiracies in essence are no different today. What is different is that in our time we face globalized dimensions of these conditions.

Church Poor and Rich
The Bible has a strange interpretation of who is truly rich and who is not. At least, that would be the opinion of most people living in our presently humanistic age, whether Christian or not. Christ pointed to the importance of true riches for His followers and the Church, saying: “So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? And if you have not been trustworthy with someone else’s property, who will give you property of your own?” (Luke 16:11-12).

judah2Yet, a large swathe of churches today stage the attractiveness of Christianity in terms of the pursuit of prosperity. In this view, practical Christianity must produce earthly rewards and worldly affluence. The problem with this view is that it is not Biblical. Nowhere in the New Testament is there any hint of this principle. Not one of the disciples ended up a wealthy man, with the possible exception of Judas. His fate is well known.

Instead, the New Testament shows Christians to be persecuted. Here is just one substantiation: “For you did sympathize and suffer along with those who were imprisoned, and you bore cheerfully the plundering of your belongings and the confiscation of your property, in the knowledge and consciousness that you yourselves had a better and lasting possession” (Hebrews 10:34).

However, it would not be a surprise that Christianity would be attracted by the great worldly wealth explosion of the last days. Its lures are powerful. Apostle John reveals that the last of the seven churches mention in Revelation is the one that is lukewarm, and fixated with wealth: “You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked” (Revelation 3:17).

Nonetheless, some movements believe that the wealth of the world—the “wealth of the wicked,” as it is sometime identified—will be transferred to the Church. It is claimed that there will yet be a last-day global harvest before the Lord returns, and that the Church will need great wealth to fund this objective as well as eradicating poverty in the world.

There are many problems with the concept of last-day wealth transfer applying to the Church. Again, there is not one verse we can find in the New Testament that even indirectly refers to a great endtime wealth transfer to the Church. Even the book of Revelation is silent on this topic, though it refers to the destruction of the wealth of Babylon the Great, which will “never be recovered” (Revelation 18:14).

Assuredly, if such wealth were to be transferred to the Church, support for this concept would have been found in the New Testament. Instead, there we only find admonishments about the deceitfulness of wealth and how the faith of many will grow cold due to the cares of this life.

The final great wealth transfer is to Israel, not the Church.

Thoughts to Ponder
The merging of God and Mammon—figured as religion and materialism, faith and globalization in bed together—is the final capstone of mankind’s deception, which is reflected in the religious and commercial Babylons shown to rise in illicit cahoots in Revelation 17 and 18. It is the final, global-spanning religion.

The Bible does prophesy a major endtime wealth transfer. It is not to a particular church or “righteous” group as some religious movements like to claim, but rather to Israel and to the righteous of the Millennial Kingdom.

One wonders why it is the rich Laodicean church that is being reprimanded by Christ. In fact, the apostate church and its many daughters, shown as Mystery Babylon the Whore in Revelation 17, are well on their way to a full union with commercial Babylon of Revelation 18. The grand, last-day ecumenical lie of serving both God and Mammon is far advanced. Since this is an impossibility—“You cannot serve both God and Money” (Matthew 6:24)—it is really a movement in which Mammon has robed itself in the garb of religion and apparent “Christian godliness.”

The true Church of the last days, if anything, is more of a remnant than it is resplendent with wealth. Revelation 3:8 says that the church of the “open door” is weak and feeble; far from being imbued with worldly power and wealth. It is this little Philadelphian band of believers, to which is promised, “Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth” (Revelation 3:10).

Where should we look for wealth and power? “Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!” (Revelation 5:12). 

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In the first part to this series, we briefly highlighted the concepts of assets and wealth on the earth today. We concluded that mankind has come a long way in magnifying worldly riches.

The most unimaginable things in the earth’s sphere are now owned by humans. The “lust of the eyes” in this late era of world history, has been built up into a highly sophisticated, debt-based system of ownership and capital valuation, giving rise to massive wealth, riches and splendor. Seen in the aggregate, this great big measurable pile of wealth, though much of it indeed is false wealth, serves as a perfect anchor for
the materialist and humanist agendas mounted against God in the latter days.

In this second of our 3-part series, we take a brief excursion into the rarified world of big money and wealth. Just who is experiencing its splendor? Just what does the Bible have to say about wealth in general and its prophetic role? As it turns out, quite a bit.

No Shortage of Hoards
Many commentators and economists today point to the widening chasm between the wealthy—namely the “super wealthy,” and the general populace. Wealth distribution today may be as uneven as perhaps ever before (whether in North America or the entire world). Lately, economist authors such as Thomas Piketty (celebrated author of Capital in the 21st Century) and others such as Emmanuel Saez, have gained a following due to their attempts to explain the reasons for this wealth stratification. An accepted conclusion by most commentators is that this condition generally causes slower economic growth. Nevertheless, Piketty has already been branded a Marxist by the factions that believe that wealth accretion is a divine right. And so, the debates continue.

Interestingly, the Bible provided a view on these matters long before anyone invented the terms “capitalism,” “Marxism” or anything else. Jesus said: “[…] From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.” Whether legislated or not, those with much have greater responsibility.

The Levitical financial system that the Hebrews were commanded to practice kept a check and balance on wealth distortions. To recall, God said through Moses, “At the end of every seven years you must cancel debts” (Deuteronomy 15:1). As such, we see that a seven-year debt cycle was instituted. We can conclude that there should be no such thing as perpetual debt: Every Sabbath Year, debts had to be laid flat. Anyone who could not pay back their debts by that time was forgiven this amount.

We can imagine just how different our economies would be today were this same convention applied. There would be no massive accumulations of debt as we see today.

But, back to the present-day reality. Without a doubt, wealth has been stratifying in recent decades to sharp extremes. That said, comparisons to ancient history are difficult to make. It could well be that the world’s wealth skew today is even more extreme than the late ancient Roman era.

What we do know for sure is that wealth based on its modern definition—this including everything from hard assets to highly-derived financial instruments—is at its highest in the entirety of mankind’s history. Despite the interruption of the Global Financial Crisis (beginning in 2008), total modern asset wealth has continue to soar in value. We have hazarded the estimate that this value has been rising an average of 10% plus a year since the early 1970s. Of course, this is much, much faster than total world population growth (which is only inching along at an annual pace of 1.1% of late).

As we will see, all of this provides the facility for some gargantuan wealth hoards to be accumulated by both individuals and various entities, such as corporations or sovereign wealth funds.

Is this mere happenstance? No, we think not. It is largely a function of rampant materialism and greed expressed through globalization and financialization (the “lust of the eyes,” 1 John 2:16). All of these are coincident developments that are outlined in Bible prophecy. Moreover, James expressly mentions that this condition of hoarding will exist in the last days:

“Now listen, you rich people, weep and wail because of the misery that is coming on you. […] You have hoarded wealth in the last days. Look! The wages you failed to pay the workers who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty. You have lived on earth in luxury and self-indulgence. You have fattened yourselves in the day of slaughter. You have condemned and murdered the innocent one, who was not opposing you” (James 5:1, 3-6).

What is observed here is that hoarding and love of wealth have taken on a priority over economic fairness and a deteriorating geopolitical outlook. Somewhat imaginatively interpreted, it is an era where the elite rich try to enclave themselves and to find safety in their brutal strategies to preserve and build more wealth.

Beyond Riches?
A recent study, The Wealth Report 2014,1 by Knight Frank states that the world had 1,682 billionaires at the end of 2013, up from only 934 in 2003. Moreover, they forecast that their number will increase by 80% to 2,315 by 2023.

billionair2A billion dollars is a lot of money. It is hardly possible to imagine. And, the world may have its first trillionaire before long (amounting to one million times one million). According to the estimates in Credit Suisse’s annual Global Wealth Report, “Two generations ahead, future extrapolation of current wealth growth rates yields almost a billion millionaires […] likely to be a few trillionaires too—eleven according to our best estimate.”

In America and many other countries, more and more wealth and income is held or received by a smaller group of people. For example, according to Bloomberg, the world’s top 16,000 families possess $6 trillion in assets, equivalent to the total wealth of the bottom two-thirds of American families.

In the Service of the Monied Rich
The service of managing money has been a growth business. Why? The value of real and financial assets has been climbing over time; and secondly as mentioned, it has been piling up in fewer hands. There are a number of asset management firms with over a trillion in client assets. Some firms (we will not mention names) have been shown in the past to have been only too willing to deal with anyone with money … no matter the source of the wealth.

Despots, dictators and others who may have pillaged their countries—perhaps stolen the proceeds of resource exports or misdirected foreign aid for tens of billions—have found willing complicitors. In the past, they have had little difficulty in hiding their assets abroad with the professional help of “highbrow” financial service companies, the names of which would be well recognized. Thankfully, there are some organizations such as Global Financial Integrity, that are seeking to expose such corruption. The scale of global kleptocracy that this organization has unearthed is not to be believed.

Despite the supposed crackdowns on tax havens and offshore financial centers, the mega-rich (and many of the world’s multinational corporations) use covert companies and bank accounts and complex offshore structures to own mansions, yachts, art masterpieces and other assets of all types. Highly paid accountants and middlemen help to hide identities and business interests, establishing shelter for assets as well as securing tax advantages not available to the average person.

Perhaps surprising to many, experts consider the United States to be the biggest haven of all.

In short, the wealthy have been accruing wealth in leaps and bounds in recent years. Evidence of their rising stature and consumption patterns are everywhere. We will cite some examples. In doing so, we must be careful not to claim these short-term, one-off anecdotes as proof of Bible prophecy. Nevertheless, taken in aggregate, it would still be correct to sense the developments in the present era as part of a prophetic timeline.

Lives of the Rich and Famous
The news agency Reuters recently reported that a new record had occurred in London’s (England) red-hot property market. A single apartment was sold for 140 million pounds (about $235 million USD). Why? It turns out that London is a favored location for the wealth of Russian oligarchs, Chinese tycoons, Arab sheikhs and other mega-wealthy. These elites travel in global circles, many in their own private jets. Costing $65 million each, the latest Gulfstream G650 private jet has some 160 buyers in line, willing to wait as long as 3 years for delivery.

Recently, the precious art market has again turned into a veritable mania of excess. Prices have been soaring in many categories. The global auction house sales value of art amounted to $66 billion in 2013, recovering the previous high (just before the Global Financial Crisis). In late 2013, a 1969 painting by Francis Bacon set a world record for most expensive modern artwork ever sold at auction, selling for $142.4 million.

Just why would people pay such astronomical prices for oil paintings? For the extremely wealthy, precious art is seen as a preserve of wealth … namely, transportable wealth. Some observers suggest that the precious art market is one of the last vehicles to launder illicit money.

The Economist magazine tracks the prices of an assortment of collectibles and precious items. Its “Valuables Index” includes such things as precious art, violins, stamps, rare coins, and exotic automobiles among other categories. Interestingly, the index for 50 of the most valuable Ferraris, Porsches and other rare cars increased 53% over two years (to July 2013). In 2013, a 1963 Ferrari 250 GTO sold for $52 million, an all-time high price for an automobile by far.

treasure2To no surprise, ccollectibles have outperformed stock markets over the past decade. Those who are in this “player” bracket, can attempt to satiate their passions and wants without restraint.

With the boom in the mega-wealthy, freeports are a thriving business with new facilities opening up in Asia and elsewhere. Just what is a freeport, and why are they so attractive? Originally, these were storehouses for products being shipped between countries. Goods stored in these, while en route to their destination, were considered to be in a “free” port, meaning free from taxes.

As the world’s rich are increasingly investing in expensive stuff, “freeports” are becoming their repositories of choice. Although there is no way of knowing for sure, there are likely hundreds of billions worth of treasures stored in these freeports. In a way, the attractions are similar to those of tax havens and offshore financial centers.

Powerful World of the Elites
Without a doubt, the world’s wealth is stratifying. A very small group of people, by whatever means, control immense wealth. Consider that the richest 85 people in the world have as much wealth as the poorest 3.5 billion taken together (this being half of the world’s population).

According to a recent report by Wealth-X/UBS, the average total wealth of a billionaire’s social circle (of only the top three connections) is estimated to be $15 billion. Factoring in all the connections between the world’s billionaires, would represent a social circle worth a combined $33 trillion. Suffice it to say that the ultra-rich travel in rarified circles.

We earlier quoted an estimate of the number of billionaires in the world—1,682. We see here that a very small band of people control a very large portion of world wealth. Such wealth affords great influence and power, in a time where money and economics are highly esteemed by the world.

As James prophesied, in the last days we are to expect a great heaping up of wealth. It is also reasonable to infer from Scripture, that the endtime world would be greatly transfixed with the love of money and greed (see 2 Timothy 3). Many people stand to be trapped economically, being carried away with the cares and anxieties of this world (see Matthew 13:22; Luke 21:34). But, does Bible prophecy tell us anything specifically about the roles of the rich and elites in the last days?

Prophetic Connections to Wealth Trends
Where are the elites mentioned in the Bible? The Scripture refers to various “movers and shakers” in the endtime world. However, we cannot be certain as to their identity nor at what point their influence and impact should be expected.

The prophet Daniel tells of a group of people that will be in league with the Antichrist. He “[…] will greatly honor those who acknowledge him. He will make them rulers over many people and will distribute the land at a price” (Daniel 11:39). Who are they? We cannot know for sure. Could they be mega-rich individuals, leaders of large multinational companies, heads of large sovereign wealth funds or influential heads of NGOs (non-governmental organizations), politicians … or others? We simply cannot yet know with any certainty, though this topic may make for interesting speculation.

Apostle John prophesies about the rich merchants that appear to play an influential role in the world at that future time. These “merchants of the earth grew rich from her [the whore’s] excessive luxuries” (Revelation 18:3). Those that “gained their wealth from her will stand far off, terrified at her torment” (verse 15).

These merchants clearly are wealthy people. And, indeed, merchants today are the most venerated people on earth. We live in a materialist culture that worships wealth and affluence. Economic growth and ever-soaring financial markets are the very objectives of a successful mankind and its political economics.

Yet, we can draw no direct references to a specific, elite group of people being described in the last days before the Tribulation period—with the possible exception of the wealthy mentioned in James 5:1-6 and the rule of the 10 kings mention by both Daniel and Apostle John.

greedy3Nevertheless, we can identify the bestial and greedy character of the Antichrist and the many that come in the “spirit of the antichrist” over time (1 John 4:3; 2 John 1:7).  The prophet Habakkuk refers to these characteristics of the antichrist(s), in this writer’s opinion.

“The wicked foe pulls all of them up with hooks, he catches them with his net, he gathers them up in his dragnet; and so he rejoices and is glad. Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and he enjoys the choicest food” (Habakkuk 1:15-16).

Moreover, “He is puffed up; his desires are not upright […] indeed wine betrays him; he is arrogant and never at rest.  Because he is greedy as the grave and like death is never satisfied, he gathers to himself all the nations and takes captive all the peoples” (Habakkuk 2:4-6).

We can conclude that money and greed definitely define the “antichrist” streams and impulses in our world. Satan most certainly uses these as lures to gain willing accomplices to his endtime scheme. Also, we can agree that most of the events concerning the elites mentioned in the Bible will unfold throughout the Tribulation period (though James’ prophecy and those concerning the 10 kings could occur earlier).

Nonetheless, it is only reasonable to expect that the trends that give rise to these conditions will be observable well in advance … for example, such as we are observing in this very article. One other thing we do certainly know from Scripture, and that concerns the final outcome for the elites. We will come back to this point in our conclusions presented in Part III.

Thoughts to Ponder
Of course, not everyone is rich or well-off, seen from a materialistic perspective. Nor can we say that all rich people are evil or taken up with the love of money.

To an extent, wealth is a relative concept. Today, even billionaires are feeling poor and disadvantaged in their circle of relationships. Why? Because they see themselves as not having enough relative to someone richer than they.

Generally, the demands and temptations of great wealth test the strongest and most ethical of people. Very, very few are able to live free of its lures and without being singed by its hot fires. Jesus warned about this, saying: “Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Matthew 19:24).

As it turns out, despite the fact that some of the patriarchs and major personalities that the Lord used in his salvation plan for the world were rich, the Bible generally does not have much good to say about the “rich.” Some of the Bible’s authors directly equated the rich with bad people (see James 2:6).

Most of us can be thankful that we are not super-rich. It could be threatening to one’s eternity. The Proverbs writer recognized the problems of wealth, saying: “Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, ‘Who is the LORD?’ Or I may become poor and steal, and so dishonor the name of my God” (Proverbs 30:8-9).

Yet, all those who are saved are rich, the Bible tells us. “[…] Godliness with contentment is great gain” (1 Timothy 6:6). But, sadly, still some have “been led astray from the faith, and have pierced themselves through with many sorrows” (verse 10) due to the love of money.

The world, in its frenzied preoccupation with temporal money, overlooks the greatest investment deal of all time … a proposition that pays eternal rewards.  We are given the opportunity to convert filthy worldly money into eternal riches in heaven.

Paul points this out. “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds, and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life” (1 Timothy 6:17-19).

We can actually lay up wealth in heaven, where thieves cannot steal and moths cannot destroy.

Luke 16:8-9 records Jesus validating this investment offer. “For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

In the final Part III of this series, we will address the fate of the elites and just what will happen to the world’s wealth distribution. Bible prophecy provides the answer for these interesting questions.

ENDNOTE
1    http://www.thewealthreport.net/

Midnight Call - 07/2014

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